Hinduism and Nature; Nanditha Krishna

In simplest of the terms, this book lists the approach towards ecology from the perspective Hindu scriptures, beliefs and customs. Well-separated, it deals with flora, water, fauna, and other natural formations. For each of these, the author uses references from vedic, upanishadic, and other scriptures, as well as customs and practices, which help understand the approach that Hinduism has towards protection and reverence of the environment.

Hinduism and Nature, Book CoverThis is a well researched text, with interesting references, and language is simple and clear. It’s a perfect introduction to someone who is seeking the worldview on environment from the perspective of Hinduism. Concepts of preservation and conservation in the Hindu world view are suitably described. For those of who may be aware of some of these concepts, there is interesting trivia, up for consumption. And no surprises, when parallels (or contrasts) are drawn between Hindu and Buddhist practices.

Initial part of every section is a conceptual description of environmental concern — which makes for interesting reading — of the references as well as the impact on the environment. As each chapter or section progresses, the prose-approach to the lists of various tanks, trees, mountains, gardens and what have you becomes tedious reading. The items in the list are very similar in nature, and it just seems a re-reading of a paragraph, over and over. What should have been tabulated is expanded in avoidable prose. This content, which comes across primarily as reference, should have been relegated to the end of the book, rather  than embedding it in the primary text.

The book has a few images, which do not serve any purpose. They are low quality, small, often not more than an inch tall, and in black & white. It would have been easier to give a search phrase for the reader.

Worth a read if environment is an area of interest for you, and if you are curious about how Hinduism approaches it.


Mughals and the Deccan: Political Relations with Ahmadnagar Kingdom; M. Siraj Anwar

I think, I am having a good run, reading history books. This book is one of them.

This book started as a thesis for M. Siraj Anwar’s doctorate. What it has done, is helped us give a very specific insight into Deccan history. I enjoyed reading this book as a student of Deccan history.

I liked the sharp political focus of this book, as the title suggests. It does not waver from its objective. There is a truism about this book that is refreshing. The depth of study is respectable. The sense of interpretation is too. As a reader of Deccan history, I may disagree with some interpretations, but overall, this is a satisfying book.

When you imagine and sense the complexities of the Deccan politics, the mind boggling-ness of it all, this book helps you to come to terms with it. The book does not make it easy. It cannot make it easy; because what went on was not easy. It asks for your unwavering attention. For if, you were to skip a sentence, even, you might lose the tangled thread of the politics in play.

If Deccan history is something you are interested in, it is a must-read.


Challenging Destiny: A Biography of Chhatrapati Shivaji; Medha Deshmukh Bhaskaran

I was looking forward to this book, after the author’s historical fiction debut. That one was a well-researched book, but the dramatisation in the fiction wasn’t to my liking; it was trite, and often unimaginative.

Challenging Destiny: A Biography of Chhatrapati Shivaji is a non-fiction book by the author, and is a very well-researched book. It refers to many of the various biographies of Shivaji that are in circulation and makes extensive use of extracts from these books. As the author tells you early on, Mehendale’s biography of Chh. Shivaji is the primary source for this book; needless to say, this book borrows heavily from Mehendale’s biography.

4136rg1qgkl-_sx332_bo1204203200_I was a bit surprised that the author has chosen to use an academic (in-text, APA) form of citation, rather than using endnotes of footnotes, especially given that there are numerous direct quotes from other authors. Perhaps, because of this, the texture of reading seems uneven, at times. There are times in the book, where references (like the definition of a gaon, mauja, and kasbah), are completely out of place, irrelevant, and do not fit in the narrative at hand.

Overall, for someone who does not know the life and times of Chh. Shivaji, it is good first book, which covers his life and career, fairly well. For someone with a more serious interest in history, there are other biographies.

I return to my pet peeve. This book is published by The Write Place, the publishing arm of Crosswords. It is a sorry state of affairs in Indian publishing where copy-editing isn’t given the importance it deserves.

It’s not oddicers, its officers. Not tilted, but titled. And, definitely there isn’t a word called agreeded.

The First Firangis; by Jonathan Gil Harris

I encountered this book, when I was researching material for my post Of Foreigners & Their Blades; it all started because of the word: firangi.

The First Firangis: Remarkable Stories of Heroes, Healers, Charlatans, Courtesans & Other Foreigners Who Became Indian by Jonathan Gil Harris is a collection of stories of “foreigners.”

25996436Harris uses the backdrop of the human body to write these twelve stories. This is a new way to look at history, through lives of people and how they adapted to foreign conditions and became natives so to speak. The author’s background as a professor of English literature shines throughout the length of the book. The cross-references to social and political dynamics in various regions offer an insightful context to the lives of the people we are reading about and the placement of these lives in these contexts, is done with care and thought. The scope and quality of research is on display, through the 300 pages of story-telling.

The book starts with good pace and is an enjoyable read, at least till you get to a fourth of the book. This far, I felt immersed in the stories, then, slowly the texture and style of the writing unravels. In the first quarter of the book, it was perhaps the well-peppered trivia — mostly etymological and place names — that distracted me from what was going on, in the book.

And what was going on in the book unravels itself in an introduction to a story, somewhere in the middle of the book, by Harris himself:

Stories and clothes are, if only metaphorically, closely related. As my phrasing in the previous paragraph suggests, stories are woven and unwoven; we say spin a yarn, or tease out a tale, or lose the thread of a narrative.

It took me a while to read ahead in the book after this statement. I kept going back and forth between the stories, that I had already read, and then proceeded reading the rest of the book. The mapping of the stories to the “human body” themes — arriving, running, renaming, re-clothing, swerving, weathering — felt forcefully fitted. It slowly starts becoming clear why. For most of the people whose stories are being told, the available information is scanty. There are many assumptions made (not necessarily unreasonable) to help the storyline. Connectors like: “we can only imagine”, “may have”, “could have been”, “while we do not know”, “we can only speculate”, are abundant. While this is acceptable when linking two disconnected facts, Harris often takes two far-away facts and connects them through a series of conjectures. At times, and perhaps because of the bodily themes, the story-telling seems contrived; the assumptions force-fitted.

The author almost demands that the reader situates and imagines the lives of these people through the author’s lens and perspective. To that effect, this book, which had much more potential to tell wonderful stories, stops short.


It is perhaps a happy coincidence that I am reading What Is History  by E. H. Carr, while I write this review. I thought of The First Firangis, when I read:

Before you study the history, study the historian. […] Before you study the historian, study his historical and social environment. The historian, being an individual, is also a product of history and of society; and it is in this twofold light that the student of history must learn to regard him.

If we regard Harris like Carr asks us, this book is a great read.

Article: The ‘graduate job’ gravy train is shuddering to a halt

An interesting article that turns the entire employability and “graduate premium” concept on its head.

“There is already alarming anecdotal evidence that the increase in ‘graduate’ jobs is failing to keep pace. Lots of graduates end up in the Uber economy. In any case, the ‘graduate premium’ has always been uneven – high for Oxbridge graduates heading for the City, wafer-thin for those from less prestigious universities working in the public sector (especially if they are women or from ethnic minorities).” (Emphasis, mine)

(Via The ‘graduate job’ gravy train is shuddering to a halt at.)

Decline And Fall Of The Maratha Empire; Dr. M. S. Naravane

As far as understanding where the seeds were sown for the decline of the Maratha Empire, and even the roots of the eventual confederate nature of the Marathas, this is a wonderful book.

29740758I couldn’t help thinking, however, that Decline And Fall Of The Maratha Empire does an unintentional disservice to the achievements of the Marathas after the Shivaji era. And I say unintentional with much seriousness. As may be obvious from the title of the book, this book is an analysis of the decline and the fall. It assumes, but not explicitly, that the reader has more than a general awareness of the history of the period between the mid 1600s to 1818. If you pick up this book, without the background to this period, this book will come across as grossly critical, negative, and utterly depressing. Needless to say, that is not the author’s intention.

It perhaps needs pre-reading; on the lines of Rise of the Maratha Power, by Justice MG Ranade, or a similar book that describes this period’s history that is comprehensive and well-rounded.

While it is clear that the intention of the book is not to specifically shine light on the darker side of this history, it is a topical book. The reader should bear that in mind.

The analysis itself, is very well done. It is clear and well referenced. It is not a very long book, and the references are a treasure trove, if you are history nerd. Dr. M. S. Naravane writes clearly, unambiguously, with a good sense of the chronology of the start of the decline, and covers some of the not-so-obvious aspects of the issue.

Highly recommended if you are a student of Maratha history. One star removed, for some references which felt gossipy.

My Gita: Devdutt Pattanaik

27318490When a book starts with, “this is my version or interpretation of a classic text,” there’s little that you can say about it.

My Gita is a broad and encompassing interpretation of The Bhagvad Gita, including Hindu philosophy, a bit of comparative study of religions, history, and social structure. It is a non-linear book, so to speak, in that it does not follow the sequence of the chapters as outlined in The Bhagvad Gita. Devdutt Pattanaik, creates his own sequence, for good reason — telling a story (which he usually does).

If you have studied The Bhagvad Gita before, there will be instances, where you may cringe a bit; but you remind yourself, it is his take. If you know little about The Bhagvad Gita, this is a good read to gain a broad context of the book, contemporary life & times, and an idea of the philosophy that is now commonly called Hinduism.

The only risk, I felt, as I read through this easy read, is that if the reader was left with an impression that he or she has a full understanding of The Bhagvad Gita, after reading My Gita. For obvious reasons, there is simplification, and The Bhagvad Gita is much more than what you will read in this book. Perhaps the author should have stressed, at the end of the book, for the reader to read (not just a list of suggested reading) the original text.

Do read, but do not stop your study, with this book.

The Future of Learning Institutions in a Digital Age, By Cathy N. Davidson and David Theo Goldberg

The Future of Learning Institutions in a Digital Age, By Cathy N. Davidson and David Theo Goldberg, is a precursor to the The Future of Thinking, which a longer exposition of the ideas in this report (As the authors have chosen to call it). In that sense, this one, is a good first read. [Free download]


The report discusses the current status of education institutions and asks of the resistance to change, which perhaps is caused by the continuous success that these organisations have enjoyed for a few centuries now. Even where technology is present, it is subservient to the structures and hierarchies of the institutional mentality, which in turn, is not exploiting the potential of the technology that is available to us.

As the authors mention, this is a struggle to move from presumed authority to collective credibility. Key elements that are the defining characteristics of the models for digital, networked, and participatory learning are discussed in brief.

While these models are already in place and people around the world are already accessing them, the question is: when (and under what circumstances) will formal institutions converge to these new models.

For those of us working with technology in education, it’s a good read, even if we have thought (and worked) with these ideas in some form.

For me, the key takeaway was the use of technology in education needs to be free from the traditional codex structure, which is what most eLearning is in these days.

The Gita For Children; Roopa Pai

26043368A good read.

Especially, for children – I’d imagine in the age range 12-16. The book is a very simple expository of Sri Bhagvad Gita. The language, the presentation, and the ideas are in line for children to understand the holy book.

At times, I thought it was too reductionist, but then, that’s a hazard of simplifying such books. For someone who would like to get to know the Gita, this is a good start. But that’s important: it can only be a start. If this is the only book you end up reading the understanding will be quite vague.

Recommended for adults too. (If you can ignore the adolescent examples)

The Indian Struggle, 1920-1942; Subhas Chandra Bose

It’s often said that we don’t find books; books find us. In this case, it was a bit peculiar. I found this book in December 2002, I think at Bangalore airport, at Sankar’s Bookstore. And it has been on my bookshelf since. The book finally found me, thirteen years later.

And I am glad it found me.

While most of us have a vague idea about Netaji Subhas Chandra Bose’s contribution (and most of it related to the Azad Hind Fauj), to know specifically his life, thoughts, ideals and struggles, before Azad Hind Fauj, is a completely different thing. This slice of history of the struggle for Indian Independence, perhaps systematically, has been denied to the public at large, to ensure that an otherwise popular version stays popular. I say this only in context of published material that’s promoted as important scholarship, as far as the history of Indian Independence is concerned.

5013856This book is 2nd in a series of a collected works by Netaji. I’ve not read the first, so I am yet to know more about Netaji’s life before 1920. This book covers the events between 1920-42, and are primarily related to goings-on of the Indian National Congress and the various people and personalities associated with the movement. In The Indian Struggle, 1920-1942, Bose presents the larger canvas of context that determined the struggle. The narrative is multi-dimensional; at the same time — a sequence of events, the impact of the effects, and the collective emotional upheavals, of all concerned. He takes care to bring in details at the right time, and importantly – in the right amount. He dwells on them, just as much is pertinent. Many events are cross-referenced often, and in good measure, which helps make sense of the complex organisation that was the Indian National Congress. The book has key insights on the arrival and growth of Communism, the nature of the devices of negotiations used by the British, and the background to a few events that we take for granted. In all this, the modesty with which he speaks about his own achievements and actions, often only through footnotes, is conspicuous.

Three personalities figure prominently: Mahatma Gandhi, Deshbandhu CR Das, and Pandit Jawaharlal Nehru, in that order. Of these, the presentation on Gandhiji is most intriguing. As the reader is exposed to the inner workings of the Congress, the role played by Gandhiji, and his nature, the popular edifice of the Mahatma starts shaking, inch by inch, page by page, chapter by chapter. He continues to remain the Mahatma, but we also see him as a human. Netaji and Gandhiji disagreed more than many times on various issues, yet, Netaji clearly criticises and praises, wherever and whenever it due. The criticism and praise come in equal measure and force—evidence that Netaji understood Gandhiji like none other.


The Indian National Congress of today is largely his (Gandhiji’s) creation. The Congress Constitution is his handiwork. From a talking body he has converted the Congress into a living and fighting organisation. It has its ramifications in every town and village in India, and the entire nation has been trained to listen to one voice. Nobility of character and capacity to suffer have been made the essential tests of leadership, and the Congress is today the largest the most representative political organisation in the country.


[…] the Mahatma has failed, because he had to play a dual role in one person—the role of a leader of an enslaved people and that of a world-teacher, who has a new doctrine to preach. It is this duality which has made him at once the irreconcilable foe of the Englishman, according to Mr. Winston Churchill, and the best policeman of the Englishman according to Miss Ellen Wilkinson.

As we try (and often fail) making sense of Indian politics, these books — the other side of the story — are invaluable in providing a perspective. Most of us have a curated, rose-coloured, and abstract sense of our history imposed on us, which then becomes the only lens for us to see through, and limits our perspectives.

The story behind the curtain is another story, altogether.